Bosworth, C.E. (1989). The History of al-Tabari Vol. 30: The 'Abbasid Caliphate in Equilibrium: The Caliphates of Musa al-Hadi and Harun al-Rashid A.D. 785-809/A.H. 169–193. SUNY Press. ISBN 978-0887065644. Archived from the original on 24 September 2015.

12 - Women, gender and sexuality - Cambridge University Press

Pennycook, A. (2017). The cultural politics of English as an international language. London: Routledge.Women in polygamous marriages suffering psychological torture – Arab News". Archived from the original on 11 March 2011 . Retrieved 12 March 2011. Ibn Qudaamah, Malik, Al-Mughni, 7/30, Al-Jassaas, Ahkaam al-Qur’aan, 1/374, Shaykh al-Islam, Al-Ikhtiyaaraat al-Fiqhiyyah, p. 246. Khan, Muhammad Aftab (2006). Sex & Sexuality in Islam. Nashriyat. pp.312, 320, 414. ISBN 978-969-8983-04-8 . Retrieved 12 June 2020. Is Circumcision obligatory after conversion?". Islamicinvitationcentre.com. Archived from the original on 27 December 2010 . Retrieved 20 May 2012.

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Alî Abd-ur-Rahmân al-Hudhaifî (4 May 2001). "Remembrance of Allaah". Islamic Network. Archived from the original on 15 April 2012 . Retrieved 7 July 2012. Inhorn, Marcia (2007). "Masturbation, Semen Collection and Men's IVF Experiences: Anxieties in". Body & Society. 13 (37): 37–53. doi: 10.1177/1357034X07082251. S2CID 72428852. Timani, Hussam S.; Ashton, Loye Sekihata (29 November 2019). Post-Christian Interreligious Liberation Theology. Springer Nature. p.196. ISBN 978-3-030-27308-8.

Pennycook, A. (1994). The cultural politics of English as in international language. London: Longman.

Female Sexuality in the Early Medieval Islamic World: Gender

The Quran strictly prohibits homosexuality through the story of Lot (also in the Biblical Book of Genesis), in Al-Nisa, Al-Araf and possibly verses in other surahs. [144] [145] [146] The Hadiths consider homosexuality as zina, and male homosexuals to be punished with death. For example, Abu Dawud states, [145] [147] Al-Nuwayri (1272–1332) in his Nihaya reports that Muhammad is "alleged to have said what he feared most for his community were the practices of the people of Lot." [148] The Hanafi jurists have two words for the ruling that the other Sunni schools and Islamic denominations would refer to as simply "Haram" (forbidden) - 1) "Makruh Tahrimi", 2) "Haram". The difference is that what is "Haram" in their terminology is that which is established definitively, whilst the evidence for something labelled "Makruh Tahrimi" is not definitive (e.g. it is based on a Hadith that is Khabar Ahad.) "Makruh Tahrimi" should not be confused with what other schools generally refer to as Makruh – which in the Hanafi school is known as "Makruh Tanzihi" (Categorically Disliked). The Hanafi scholars view the sin of committing a "Makruh Tahrimi" act as lesser than the sin of committing what they call a "Haram" act, though both are forbidden and so incur sin. [96] Lulu, R. A., & Alkaff, S. N. H. (2018). A cross-cultural study of relationship advice articles in women’s magazines. Journal of Sexuality and Culture, 22(2), 479–496. Sachedina, Zulie (1990). "Islam, Procreation and the Law". International Family Planning Perspectives. 16 (3): 107–111. doi: 10.2307/2133308. JSTOR 2133308. The discourse on homosexuality in Islam is primarily concerned with activities between men. There are, however, a few hadith mentioning homosexual behaviour in women. [152] [153] Although punishment for lesbianism is rarely mentioned in the histories, al-Tabari records an example of the casual execution of a pair of lesbian slavegirls in the harem of al-Hadi, in a collection of highly critical anecdotes pertaining to that Caliph's actions as ruler. [154] Some jurists viewed sexual intercourse as possible only for an individual who possesses a phallus; [142] hence those definitions of sexual intercourse that rely on the entry of as little of the corona of the phallus into a partner's orifice. [142] Since women do not possess a phallus and cannot have intercourse with one another, they are, in this interpretation, physically incapable of committing zinā. [142] Castration [ edit ]Abiad, Nisrine (2008). Sharia, Muslim States and International Human Rights Treaty Obligations: A Comparative Study. BICIL. p.136. ISBN 978-1905221417. Smith-Hefner, Nancy J. (2019). Islamizing Intimacies: Youth, Sexuality, and Gender in Contemporary Indonesia. University of Hawaii Press. p.128. ISBN 978-0-8248-7811-5 . Retrieved 26 December 2020. Ehrich, Tom (13 August 2006). "Where does God stand on abortion?". USA Today. Archived from the original on 27 June 2012. Suad Joseph, Afsaneh Najmabadi, ed. (2003). Encyclopedia of Women & Islamic Cultures: Family, Law, and Politics. BRILL. Ali, Kecia (2006). Sexual Ethics and Islam: feminist reflections on Qur'an, hadith, and jurisprudence. Oxford: Oneworld. p. 128.

Top 100 Arabic Films (DIFF) - IMDb Top 100 Arabic Films (DIFF) - IMDb

Freitas, C., Jordan, H., & Hughes, E. K. (2017). Body image diversity in the media: A content analysis of women’s fashion magazines. Health Promotion Journal of Australia. https://doi.org/10.1002/hpja.21.Elhadj, Elie (2006). The Islamic Shield: Arab Resistance to Democratic and Religious Reforms. Universal Publishers. p.51. ISBN 978-1599424118. Arab chat is of interest to a wide range of visitors who share a desire to meet with representatives of the Arab world, get acquainted with its history and culture. Muhammad ibn Adam (2 August 2007). "Permanent Contraception (Female Sterlisation) – Does Intention affect Permissibility?". Darul Ifta. Archived from the original on 9 October 2018 . Retrieved 10 September 2018. are the codifications of Islamic scholarly perspectives and rulings on sexuality, which both in turn also contain components of Islamic family jurisprudence, Islamic marital jurisprudence, hygienical, criminal and bioethical jurisprudence. [3] [4] [5] [6] [7] [8] All instructions regarding to sex in Islam are regarded as parts of, firstly, Taqwa or obidience and secondly, Iman or faithfulness to God. [9] [10] While most traditions discourage celibacy, all encourage strict chastity and modesty with regard to any relationships between genders, holding forth that their intimacy as perceived within Islam is largely reserved for marriage. This sensitivity to gender difference and modesty outside of marriage can be seen in current prominent aspects of Muslim cultures, such as interpretations of Islamic dress and degrees of gender segregation. [11] Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny).