My Lesbian Slave Martina (Collector's Edition)

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Bullough, Vern; Bullough, Bonnie (1977). "Lesbianism in the 1920s and 1930s: A Newfound Study". Signs. 2 (4): 895–904. doi: 10.1086/493419. PMID 21213641. S2CID 145652567. Guidotti, Maria Cristina (a cura di), Le donne dei faraoni: il mondo femminile nell'antico Egitto: Bergamo, Palazzo della Ragione 14 aprile-29 giugno 2003, 2003, p. 95 Young, Dwight Wayne (1993). Coptic Manuscripts from the White Monastery: Works of Shenute. Vienna: Hollinek. pp.112–113. ISBN 9783851192544. a b Morales, Helen (2006). "Marrying Mesopotamia: Female Sexuality and Cultural Resistance in Iamblichus' Babylonian Tales". Ramus. 35 (1): 79. doi: 10.1017/S0048671X0000093X. ISSN 0048-671X. S2CID 141030553. Archived from the original on 2023-04-12 . Retrieved 2022-12-08. Hubbard, Thomas K. (12 May 2003). Homosexuality in Greece and Rome: a sourcebook of basic documents By Thomas K. Hubbard. University of California Press. ISBN 9780520234307. Archived from the original on 12 April 2023 . Retrieved 29 November 2014.

Years-Old bound to a wall gets whipped 4 years ago 05:10 Analdin tied, gagging, old and young (18+) Borgos, Anna, ed. (2016). Secret Years: Sixteen Lesbian Life Stories (PDF) (English languageed.). Budapest, Hungary: Labrisz Books. Archived (PDF) from the original on 21 January 2022. (Hungarian version ISBN 978-963-08-0856-9 was published in 2011.) However, as the marriage draws ever closer, Iphis recoils, calling her love "monstrous and unheard of". The goddess Isis hears the girl's moans and turns her into a boy. Horny xxx clip hardcore props: restraints hot unique 3 years ago 1:56:55 TXXX japanese lesbian, mature Lesbian milf slave gets her shaved pussy stretched out 2 months ago 38:22 PornLib toys, fisting, shavingElaine Fantham; Helene P. Foley; Natalie Kampen; Sarah B. Pomeroy; H. Alan Shapiro (1994). Women in the classical world: image and text. New York: Oxford University Press. p.165. ISBN 0-19-506727-4. OCLC 27265657.

a b c Crompton, Louis (1981). "The Myth of Lesbian Impunity. Capital Laws from 1270 to 1791". Journal of Homosexuality. The Haworth Press. 6 (1/2): 11–25. doi: 10.1300/j082v06n01_03. PMID 7042821. S2CID 30112253. Archived from the original on 22 February 2014 . Retrieved 5 February 2014. Jeffreys, Sheila. "Love Your Enemy? The Debate Between Heterosexual Feminism and Political Lesbianism". Archived from the original on 2021-06-07 . Retrieved 2018-10-14. Abramson, HA (1980). "The historical and cultural spectra of homosexuality and their relationship to the fear of being a lesbian". The Journal of Asthma Research. 17 (4): 177–88. doi: 10.3109/02770908009105669. PMID 7021523. Victor, Ulrich (1997). Lukian von Samosata, Alexandros oder der Lügenprophet (in German). Leiden, New York, Cologne: Brill. p.134. ISBN 9789004107922.There are several pieces of evidence for female homosexuality in Roman Egypt. There are examples of women casting love spells to make other women fall in love with them dating from the second to fourth centuries CE. [12] These spells are unusual because they were likely commissioned by women from lower social classes rather than the elite, and because they contain the names of ancient women with homoerotic desires. [13] :73,77 For example, Herais cast a love spell on Sarapias, [12] and the following quotation is from Sophia's love spell for Gorgonia: [13] :87 a b Craft-Fairchild, Catherine (2006). "Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism". Journal of the History of Sexuality. 15 (3): 408–431. doi: 10.1353/sex.2007.0025. PMID 19238765. S2CID 44802282.

Bennett, Judith M. (2000). " "Lesbian-like" and the Social History of Lesbianisms". Journal of the History of Sexuality. 9 (1): 5. Castle, Terry (1995). The Apparitional Lesbian: Female Homosexuality and Modern Culture (1sted.). Columbia University Press. ISBN 0-231-07652-5. The apocryphal Apocalypse of Peter describes the punishment of both male and female homosexuals in Hell: [54]Halsall, Paul (20 January 2021). "Lucian: Dialogues of the Courtesans Section 5: LEAENA AND CLONARIUM". Fordham University Internet History Sourcebooks Project. Archived from the original on 7 December 2022 . Retrieved 6 December 2022. Desire to be a slave climaxes and cums! 2 days ago 28:59 xHamster lesbian, mature, deepthroat, japanese, fetish There are also mentions in the Code of Hammurabi ( c. 1700 BC) of a sal-zikrum. This term may translate to "woman-man" and refer to a gender-nonconforming individual, "perhaps a female functionary, attached to a temple." [6] The word is regularly treated as grammatically feminine, [6] but a sal-zikrum was allowed to marry women, [7] and she inherited the same amount as her brothers. [8] :34 It is possible that a female transgressor of gender boundaries was regarded as a "woman-man" because of her social behavior (i.e., relationships with other women). [ citation needed] The term sal-nu-bar, according to a disputed belief, referred to women who were allowed to marry but not to have children, and so "brought another woman with them to bear children" [8] :33 Renkin, Hadley Z. (2007). "Predecessors and Pilgrims: Lesbian History-making and Belonging in Post-socialist Hungary" (PDF). In Kuhar, Roman; Takács, Judit (eds.). Beyond the Pink Curtain: Everyday Life of LGBT People in Eastern Europe. Ljubljana, Slovenia: Mirovni inštitut. pp.269–286. ISBN 978-961-6455-45-9. Archived from the original on 15 February 2018.